‘I do not understand why I seem able to make what people call art. For many long years I struggled to learn how to do it, and I don’t even know why I struggled. Then, in 1961, at the age of forty, it became clear to me that I was doing work I respected within my own strictest standards. Furthermore, I found this work respected by those whose understanding of art I valued. My first, instinctive reaction to this new situation was, if I’m an artist, being an artist isn’t so fancy because it’s just me. But now, thirteen years later, there seems to be more to it than that. It isn’t “just me.” A simplistic attitude toward the course of my life no longer serves.

‘The “just me” reaction was, I think, an instinctive disavowal of the social role of the artist. A life-saving disavowal. I refused, and still refuse, the inflated definition of artists as special people with special prerogatives and special excuses. If artists embrace this view of themselves, they necessarily have to attend to its perpetuation. They have to live it out. Their time and energy are consumed for social purposes. Artists then make decisions in terms of a role defined by others, falling into their power and serving to illustrate their theories. The Renaissance focused this social attention on the artist’s individuality, and the focus persists today in a curious form that on the one hand inflates artists’ egoistic concept of themselves and on the other places them at the mercy of the social forces on which they become dependent. Artists can suffer terribly in this dilemma. It is taxing to think out and then maintain a view of one’s self that is realistic.’

Quote from Anne Truitt’s ‘Daybook: The Journal of an Artist’ via Brainpickings.org.

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I went to see Miró at Tate Modern Yesterday. I found the show slightly underwhelming, but a quote from the artist in the accompanying booklet struck me:

‘I understand that an artist is someone who, in the midst of others’ silence, uses his own voice to say something and who makes sure that what he says is not useless, but something that is useful to mankind.’

I really like this.

My problem with Miró‘s work? I find something unsatisfying about his compositions. I much preferred the earlier, almost illustrative works, and the later large canvases which I felt had a lot of energy in them.

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Our Style is Legendary is gaining some good reviews here, here, here and here. And now here. And so it should!

There are also some nice mentions of my set design:

‘The set of screens designed by Rich White are wielded around by the cast and turn from street scene, to classroom, to playground, street corner and rubbish dump, even the ground, in a flash.’ From The Public Reviews.

‘White’s first set packs a lot into a small space.’ From The Stage.

‘White’s set (his first - he’s a sculptor) is a number of panels that at first suggest concrete blocks or the walls of a pedestrian underpass which can be moved around by the cast to indicate different locations or interiors such as a classroom At the rear, glimpsed between them, are some flowers tied onto a lamp-post, a reminder of some past tragic death.’ From The British Theatre Guide.

‘The sets are well-designed in a minimal yet versatile fashion…’ From Left Lion.

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‘In certain kinds of writing, particularly in art criticism and literary criticism, it is normal to come across long passages which are almost completely lacking in meaning.’
George Orwell

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I read about an Eskimo hunter who asked the local missionary priest, ‘If I did not know about God and sin, would I go to hell?’ ‘No,’ said the priest, ‘not if you did not know.’ ‘Then why,’ asked the Eskimo earnestly, ‘did you tell me?’
- Annie Dillard, Pilgrim at Tinker Creek, 1974

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‘Amidst the attention given to the sciences as how they can lead to the cure of all diseases and daily problems of mankind, I believe that the biggest breakthrough will be the realization that the arts, which are conventionally considered ‘useless,’ will be recognized as the whole reason why we ever try to live longer or live more prosperously.’
John Maeda

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‘One of the impediments to successful democracy in our age is the complexity of the modern world, which makes it increasingly difficult for ordinary men and women to form an intelligent opinion on political questions, or even to decide whose expert judgement deserves the most respect. The cure for this trouble is to improve education, and to find ways of explaining the structure of society which are easier to understand than those at present in vogue. Every believer in effective democracy must be in favour of this reform. But perhaps there are no believers in democracy left…’ Bertrand Russell, 1932

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